'Vatican Council Ii\r'

'Concilium Oecu menicum Vati can buoyum Secundum (The Vatican Council II) The second Vatican Council was form wholey liberaled by pontiff John XXIII on 11 October 1962 and unlikable under pope capital of Minnesota VI on 8 December 1965. Its aim was â€Å"… to throw open the windows of the Catholic church building so that we can shoot start out and the citizenry can see in. ” †pontiff John XXIII. T The main topics discussed were the church itself, ecumenicism and early(a) religions, relation to the modern earthly concern and the sacrament of the Eucharist of bulk. The Catholic church recognised the increase severing amongst people and their relationship with divinity and the church, and created quartet constitutions which addressed the issue.Dei Verbum (Dogmatic Constitution on Divine manifestation), lm Gentium (Dogmatic Constitution on the church service), Gaudium et Spes (Pastoral Constitution on the church service in the Modern World), Sacro sanctum Concilium (Constitution on the Sacred Liturgy). These documents ar responses to the external issues and internal issues that wedged the church service, and argon throw out discussed afterward. The 1960’s was a abundant counter-cultural movement which ch individu tout ensembley(prenominal)enged the traditional codes of behaviour linked to intimateity and interpersonal relationships.With the sexual r phylogeny brought the normalisation of pre-marital sex, the contraception and the pill, homosexuality and later; the legalisation of abortion. at that place was a rapid evolution of a youth subculture which encouraged experimentation and change, and spiritual values were disregarded and replaced with hedonistic poses. This jolted the church building because the one of the fundamental teachings of the church building is that sexual intercourse is only to express married love and for the fosterage of children.The church building opposed abortion and contraception as it goes against their teachings and this caused an uproar from the feminists. Their argument was that they should have â€Å"free resource because it’s my body”. The church until this magazine was similarly a male dominant body, and women began to fight for the rightfield to be enumerate a priest and for female communion table servers. The advancement of technology as well as force the Church as prior to TV and travelling technology, gild had a narrow view of the world, and mainly stuck to their throw local community.The Church had played a huge voice in their life because of this. But when TV became much(prenominal) than popular, people began to spend more than duration watching TV and learning about things more relevant to their lives, and it became a nonher â€Å" give tongue to” they listened to. With the get up of technology, the â€Å"voice” of the Church became less significant. These were the major friendly changes which impac ted the Church and both(prenominal) changes were do to counter the issues. During this time the Church was too facing internal issues as well as being confronted with social changes.Mass attending was f any due(p) to a lot of social changes. This included the sexual novelty, the role of women in monastic order and decreased respect for the church as an dictum figure. â€Å"The sexual revolution was a development in the modern world which saw the significant neediness of power by the values of a holiness rooted in the messiahian tradition and the rise of permissive societies of attitudes that were accepting of greater sexual liberty and experimentation that sp translate wholly over the world. ” (Extract from Wikipedia).Falling big money attendance may in addition have been due to people not being able to generalise the mass, as it was in Latin or peradventure feeling that the Church was too hierarchal in the way that the laity weren’t allowed to contri bute during mass. other issue was that religious numbers were also fall as close(prenominal) of the religious and priests had left atomic number 63 on missions. There was also tension in the midst of Protestant Churches and the Catholic Church, as the Church’s main goal was to convert as many people to universality as possible.The role and anatomical organize of the Church was also under speculation as many thought the Church needed an â€Å" modify” to society, and others believed that the old traditions should not be changed at all, and this caused some conflict within the Church. In order to oversee with these internal and external issues, the Vatican Council II created four documents which responded to these matters. The start despotic constitution was Dei Verbum which was about Divine divine revelation.Divine Revelation can be defined as immortal’s activity in making himself and his purposes k forthwith to mankind through Christ, the prophets an d the apostles. Pre Vatican II, the Church taught that only priests could read and interpret scripture. But Council stated â€Å"Easy ingress to Sacred Scripture should be provided for all the Christian faithful. But since the word of God should be friendly at all times, the Church by her place and with maternal concern sees to it that suitable and correct translations are made into different languages, especially from the original texts of the unspeakable ooks. ”(Dei Verbum p. 22). This basically meant that anyone could read the rule book, but the magisterium alone has been certain with guiding and teaching the meaning of the scripture with the second of the Holy Spirit. The aim of this change was so that â€Å" by the reading and study of the sacred books â€Å"the word of God may spread rapidly and be laud” (Thessalonians. 3:1) and the treasure of revelation, entrusted to the Church, may more and more fill the hearts of men. This change was adopted because the bible was written for everyone and therefore everyone has the chance to learn all about God’s Revelation and his gifts to all people. The second haughty constitution is Lumen Gentium which redefined the social organisation and role of the Church. The church recognises Christ as the gunpoint of the body, and as the image of the invisible God, and that all members mustiness be formed in his likeness until Christ is formed in them. It also became more pore on diversity and pluralism, rather than being a private circle of religious.It said that â€Å"In fairness of this catholicity each part contributes its own gifts to other parts and to the whole Church, so that the whole and each of the parts are reinforced by the frequent sharing of all things and by the common movement to attain fullness in unity,” (Lumen Gentium p. 13), explaining that the Church is not just about bishops, priests and the pope, but also all the faithful. Priests were described as â€Å"i ts support and mouthpiece, called to the service of the pack of God,” (Willis, M. Lumen Gentium Summary, p. 3), which clarified their vocation as not just preaching the word of God, but also being there to guide and support the community. A dogmatic constitution on the Church was also formed about sacred liturgy. This document revealed the changes made to mass. One of the external issues during the 60’s was travel mass attendance. The youth were rebelling and trying new things and their attitude towards the Church had changed. Before Sacrosanctum Concilium, there were several differences between the traditional mass, and the mass we know today. God who â€Å"wills that all men be saved and come to the intimacy of the truth” (Timothy 2:4).Probably the biggest change was that the language of the mass changed from Latin to vernacular. This meant that the laity could now completely perceive what was going on at mass. To promote participation, the people were enco urages to take part by means of readings, responses, hymns and vainglorious out comm conjunction. The communion rail was withdrawn, and the priest now has his back to the tabernacle to face the people. The document also allowed altar girls. These changes were made so that the Church was more appealing to people, so that they felt more pleasant and interested in the Church again.The last dogmatic constitution made was Gaudium et Spes. This document deals with the relevance of the Church and its place it society. It also talks about interaction with other faiths. The Council expresses a desire to engage in conversation with the unblemished human family so that the Church can cooperate in solving modern-day problems. It addresses this Constitution to Catholics, to all Christians, and to the whole of mankind. The Council cliques out to take a leak a working relationship with the world, claiming â€Å"Christ, to be sure, gave His Church no proper mission in the political, stinti ng or social order.The purpose which He set before her is a religious one. But out of this religious mission itself come a function, a light and an energy which can serve to structure and consolidate the human community according to the overlord law. ” (Gaudium et Spes p. 11). The Church is desired to assist the whole of humanity to overcome all strife and conflict between nations, and this sense of unity comes from one of its fundamental beliefs that the Church is one with the Holy Spirit. One way this was shown pontiff John XXIII invited other Christians outside of the Catholic Church to send observers to the Council.Acceptances came from both the Protestant denominations and east Orthodox churches. The goal of conforming people to Catholicism was no more, instead the Church now preaches Ecumenism. musical composition benefactoring the world and receiving many benefits from it, the Church has a single intention: that Gods kingdom may come, and that the salvation of the whole human race may come to pass. â€Å"The Council wished to ponder the many problems and possibilities of the modern world â€Å"in the light of the gospel and of human experience”. Michael Paul Gallagher SJ, Reaching out to the world: Gaudium et Spes). In its terminal form, Gaudium et Spes encourages a â€Å"new humanism” marked by a greater sense of our responsibility for history. God, so to speak, gives the world into our hands. We are dramatically free and called, with the help of grace, to transform this planet through loving service. These responses altered the mission of the Church for a contemporary society. The Church acknowledged that there was festering secularism in society, and that growing numbers of people are abandoning religion in practice. Church does not only communicate miraculous life to men but in some way casts the reflected light of that life over the entire earth, most of all by its healing and elevating impact on the dignity of the pe rson, by the way in which it strengthens the seams of human society and imbues the everyday activity of men with a deeper meaning and importance”, (Gaudium et Spes, p. 40) summarises the mission of the Church in contemporary society; to bring salvation. It was Pope John XXIII who realised that the Church had â€Å"… o throw open the windows of the Catholic Church so that we can see out and the people can see in,” (Pope John XXIII), so that they can view and come to terms with the always changing society, to advance itself to the needs of the people. Through the four dogmatic constitutions of the Second Vatican Council, the Church was able to renew their relationship with the world, refresh new ways to communicate with the whole of humanity, and earn its goal of making Church more winning and relevant to a contemporary society.The Second Vatican Council was the most significant event for the Catholic Church in the 20th century. It had four aims; to impart an e ver increasing vigour to the Christian life of the faithful, to adapt more closely to the need of our age those institutions which are playing area to change, to foster whatever can promote union among all who believe in Christ and to strengthen whatever can help to call all mankind into the Church’s fold.The four dogmatic constituents; Sacrosanctum Concilium, Gaudium et Spes, Dei Verbum and Lumen Gentium, addressed internal and external issues that impacted the Church, and endeavoured to answer them. Such issues included the sexual revolution of the 60’s, the feminist movement, the reformation of the protestant church, and falling mass attendance. The responses strived to improve these circumstances and help to bring people closer to God. The allowance of female altar servers, the changes to liturgy in order to make it more engaging to people and the preaching of ecumenism helped construct elationships between the Church and the faithful, and the Church and other re ligions. There are still unresolved issues and debates involving the Church, such as contraception and abortion and the request for female priests, and if the Church was to call another Council, these would be the issues discussed. Overall, the Second Vatican Council was triple-crown in making a difference and re-establishing its role in the world today. REFERENCES Pope Paul VI; Dogmatic Constitution on Divine Revelation †Dei Verbum. (n. d. ).Retrieved April 13, 2013, from http://www. vatican. va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19651118_dei-verbum_en. html Gaudium et spes | Catholic Social work Australia. (n. d. ). Retrieved April 15, 2013, from http://catholicsocialservices. org. au/Catholic_Social_Teaching/Gaudium_et_spes Pastoral Constitution on the Church in the Modern Word-Gaudium et Spes. (n. d. ). Retrieved April 12, 2013, from http://www. vatican. va/archive/hist_councils/ii_vatican_council/documents/vat-ii_cons_19651207_gaudiu m-et-spes_en. htmlSexual revolution in 1960s United States †Wikipedia, the free encyclopaedia. (n. d. ). Retrieved April 13 2013, from http://en. wikipedia. org/wiki/Sexual_revolution_in_1960s_United_States Dale A. Robbins; From the book, â€Å"What population Ask About The Church, What is the mission of the church? (n. d. ). Retrieved April 13 2013 from http://www. victorious. org/churchbook/chur04. htm Michael Paul Gallagher S; Reaching out to the world: Gaudium et spes | Catholicireland. net. (n. d. ). Retrieved April 12 2013 from, http://www. catholicireland. net/reaching-out-to-the-world-gaudium-et-spes/\r\n'